Dany Lametta

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Russian criminal tattoos have a complex system of symbols which can give quite detailed information about the wearer. Not only do the symbols carry meaning but the area of the body on which they are placed may be meaningful too. The initiation tattoo of a new gang member is usually placed on the chest and may incorporate a rose. A rose on the chest is also used within the Russian Mafia. Wearing false or unearned tattoos is punishable in the criminal underworld. Tattoos can be voluntarily removed (for loss of rank, new affiliation, “life style” change, etc.) by bandaging magnesium powder onto the surface of the skin, which dissolves the skin bearing the marks with painful caustic burns. This powder is gained by filing “light alloy” e.g. lawnmower casing, and is a jailhouse commodity.

Tattoos done in a Russian prison have a distinct bluish color and usually appear somewhat blurred because of the lack of instruments to draw fine lines. The ink is often created from burning the heel of a shoe and mixing the soot with urine, and injected into the skin utilizing a sharpened guitar string attached to an electric shaver.

In addition to voluntary tattooing, tattoos are used to stigmatize and punish individuals within the criminal society. They may be placed on an individual who fails to pay debts in card games, or otherwise breaks the criminal code, and often have very blatant sexual images, embarrassing the wearer. Tattoos on the forehead are usually forcibly applied, and designed both to humiliate the bearer and warn others about him or her. They frequently consist of slurs about the bearer’s ethnicity, sexual orientation, or perceived collusion with the prison authorities. They can indicate that the bearer is a member of a political group considered offensive by other prisoners (e.g. Vlasovite), or has been convicted of a crime (such as child rape) which is disapproved of by other criminals.

Tattoos that consist of political or anti-authoritarian statements are known as “grins”. They are often tattooed on the stomach of a thief in law, as a means of acquiring status in the criminal community. A Russian criminologist, Yuri Dubyagin, has claimed that, during the Soviet era, there existed “secret orders” that an anti-government tattoo must be “destroyed surgically”, and that this procedure was usually fatal.

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